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A date can be given in any appropriate calendar, as long as it is (at the minimum) given in the Julian calendar or the Gregorian calendar or both, as described below.For example, an article on the early history of Islam may give dates in both Islamic and Julian calendars. van Cranenburgh, “LAF-Fabric: A Data Analysis Tool for Linguistic Annotation Framework with an Application to the Hebrew Bible,” Computational Linguistics in the Netherlands Journal 4 (2014): 105-120 ( R. Naaijer, “An Alternative Approach to the Lexicon of Late Biblical Hebrew,” forthcoming in JHS (separate from the review article cited in note 6); and Naaijer’s and others’ work as part of the project, “Does Syntactic Variation reflect Language Change?It is a generally accepted standard that editors should attempt to follow, though it is best treated with common sense, and occasional exceptions may apply.At some places and times, the new year began on a date other than 1; if there is reason to use another start-of-year date, this should be noted.If there is a need to mention Old or New Style dates in an article (as in the Glorious Revolution), a footnote should be provided on the first usage, stating whether the New Style refers to a start of year adjustment or to the Gregorian calendar (it can mean either).The linked forms should not be used on disambiguation pages, and "active" followed by the range is a better alternative for occupations not relating to the composition of works, whether it be musical, grammatical, historical, or any other such work.This section is the subject of a current discussion. This doesn't mean that you may not be bold in editing this section, but that it would be a good idea to check the discussion first..
In some cases, the best solution may be to add the date and time in Coordinated Universal Time (UTC).
 Here is the context of this quote, from the general description of the series: “The Wiley Blackwell Companions to Religion series presents a collection of the most recent scholarship and knowledge about world religions.
Tracing Syntactic Diversity in Biblical Hebrew Texts” (
Where a calendar other than the Julian or Gregorian is used, the article must make this clear.
The dating method used should follow that used by reliable secondary sources (or if reliable sources disagree, that used most commonly, with an explanatory footnote).
Hurvitz, and so on, with its inherent assumptions and weaknesses, to the more widespread, robust, and descriptive approach of historical linguistics.  For examples of what a methodologically rigorous historical linguistic treatment of features of Biblical Hebrew can look like, see Rezetko and Young, Historical Linguistics and Biblical Hebrew, cited in note 2, and available free of charge at https://